Tuesday, June 24, 2014

You're more like St. Therese than you think

Think Again Pin copy 
Do you think you have little in common with St. Therese? Think again.

If I’ve learned anything in writing Trusting God with St. Therese, it’s how much Therese’s struggles were like mine. Consider these points:
  • Therese was born weakened by Original Sin.
  • It took her years of grace and hard work to overcome family tragedy.
  • She had difficulties relating to other children at school.
  • She suffered from scruples.
  •  God repeatedly made her wait for things she believed were His will.
  • Her family members misunderstood her spirituality.
  • She felt natural aversion to people with difficult personalities.
  • She feared losing her remaining loved ones.
  • Spiritual darkness and dryness in prayer were her norm.
  • Great deeds for God were beyond her capability.
  • She suffered terrible pain.
  • She was tempted to despair.
Now tell me that none of those sound like you.

Think you can’t become a saint? Think again.

Therese believed in the same God you do. He was her strength and her righteousness. He can be yours as well.


Connie Rossini blogs at Contemplative Homeschool.

Tuesday, June 17, 2014

Fleeing temptations from the world

File:Domenico Ghirlandaio - Renunciation of Worldly Goods (detail) - WGA08798.jpg
The Renunciation of Worldly Goods by Ghirlandaio.

 
Over the past few weeks, we’ve been considering the sources of temptations and how to overcome them. We complete the series today by pondering how to flee temptations coming to us from the world.

As we saw earlier, when we speak of “the world” in the context of temptations, we don’t mean the created world. Everything God created is good if used correctly. The problem is, when we lost our proper relationship with God in Adam’s sin, we also lost our proper relationship with one another and with creation.

“The world” is the society that delights in pleasure more than it delights in God.  The world entices us to join in the “fun.”

The world values pleasure, power, violence, wealth, fame, and comfort. It does not stop at tempting us. When we resist, it mocks and persecutes us. The world cannot stand to be rejected, having the fury of the proverbial scorned woman.

The world exalts the lowest things to the highest stature.  Its motto is “sex, drugs, and rock and roll.” It uses crude, vulgar, and blasphemous language without a second thought. It enshrines these values in book, magazines, TV, and movies. Ancient Rome’s coliseums and circuses exemplified the depths the world can sink to.


Continue reading at Contemplative Homeschool.

Tuesday, June 10, 2014

A sad anniversary and a free chapter of Trusting God with St. Therese

This is my family (plus two friends) on June 10, 1974. I'm the one with the braids in the front. Terri is behind me next to my mom.
This is my family (plus two friends) on June 10, 1974.
I’m the one with the braids in the front.
Terri is behind me next to our mom.
Here is how our car looked thirty minutes later.
Here is how our car looked thirty minutes later.


Today is the fortieth anniversary of one of the saddest events in my life so far. On June 10, 1974, our family was driving to the annual Catholic Charismatic Conference at the University of Notre Dame. We began our journey in Spokane, Washington, where we had spent a weekend on retreat. Just outside Missoula, Montana, the car rolled over three times, landing in the median of the freeway. I was in the back with the seat down and no seat belt. So were two of my siblings and two friends.

I ended up with stitches in my leg and a bump on my head. My sister Terri, who had been sitting next to me, was thrown from the car and died. She was ten years old.

Why did God let this happen? Didn’t He know where we had come from and where we were going? Hadn’t He heard Terri’s voice, when she had volunteered that morning to pray for a safe trip?


Continue to Connie's blog to receive a free chapter of Trusting God with St. Therese.

Friday, June 6, 2014

The Prayer that Jesus learned

Morning, Daily and Evening Prayer ABEL_-_Figure_Kneeling_in_Prayer
The first prayer that Jesus would have learnt from his mother, like all other Jewish children, was called the ‘Shema Israel, part act of faith, part prayer. Its first words proclaimed belief in the One God who should be loved ‘with the whole heart and mind and with one’s whole strength’. This embodied the essence of Jewish wisdom that Jesus had come to bring to perfection. The ‘Shema’ was the first prayer to be said on the Sabbath in the synagogue where it was also said three times a day to coincide with the sacrifices made in the Temple. For those who were unable to go to the Synagogue, it was said at work, in the fields, or at home, so that the whole day would be dedicated to the love of God.  more

from David

Tuesday, June 3, 2014

Battling the temptations of the flesh

Allegory of Virtues and Vices



We’ve been delving into temptations coming from the world, the flesh, and the Devil. Last week we discussed demonic temptations in detail. Today, we’ll examine temptations of the flesh and how to combat them.

We saw that people with melancholic or choleric temperaments tend to be more prone to the temptations that come directly from the Devil: pride, envy, and anger. Temptations of the flesh particularly plague the other two temperaments. More specifically, sanguines often struggle with gluttony and sins against chastity. Phlegmatics  struggle with sloth. (I will be writing more about the four classic temperaments throughout this year. I am creating a spiritual growth plan for you to use with your children of each temperament.)

As I have said before, the flesh can be the most relentless of the three sources of temptation. While the Devil may leave us alone for a time, and we can shut out the world to a certain extent, we can never get away from our own flesh. It remains with us every moment until the end of our life, but we can learn to resist it.

 

Gluttony, lust, and sloth

The Catechism defines concupiscence as “the movement of the sensitive appetite contrary to the operation of the human reason… Concupiscence stems from the disobedience of the first sin. It unsettles man’s moral faculties and, without being in itself an offense, inclines man to commit sins” (2515).

Sanguines are easily moved by what they experience through their exterior senses. Thus, immodest entertainment might lead them into sexual sin. An all-you-can-eat buffet might tempt them towards gluttony. They might start using vulgar and blasphemous language if they listen to the wrong kind of music.


Continue reading at Contemplative Homeschool.