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A biography of St. Therese (and a Kindle bargain)

Note: In celebration of the feast of St. Therese on Wednesday, October 1, the Kindle version of Trusting God with St. Therese is only $.99 until 8 AM Pacific Thursday. This may be the only time I run such a sale, so it’s a great opportunity to pick up a copy if you haven’t already.

St. Therese of Lisieux is one of the most popular saints in history. Almost immediately after her death, her little way of spiritual childhood began to spread. She was canonized less than thirty later and named a Doctor of the Church by Pope John Paul II.

St. Therese’s childhood

Marie-François-Therese Martin was born in Alençon, France in 1873. Her parents were Louis Martin and Marie-Azelie Guerin Martin. She was the youngest of their nine children, four of whom died before age six. Louis and Zelie were committed Catholics. They were standouts even in the Catholic subculture that had grown up in the larger, anti-Catholic culture of their place and time. Both had considered religious life before they met and married. Zelie was a successful businesswoman. Louis eventually sold his business to help with hers.

Therese was a talkative, happy, but spoiled child. She had a strong will, but everyone loved her.  When Therese was four,  Zelie was diagnosed with incurable breast cancer. She died before the year was over.  “My happy disposition completely changed after Mama’s death,” Therese later wrote in her autobiography, Story of a Soul. She became shy and extremely sensitive.

Continue reading at Contemplative Homeschool.

Pope Francis Pops the Soap Bubble of Christian Vanity

Pope Francis used his homily during the morning Mass at the Casa Santa Marta to warn Christians against vanity when practicing the faith.  The Holy Father keyed off of the scriptural reading from the Book of Ecclesiastes to dwell upon vanity, which the pontiff illustrated through several examples of living to be seen.

Pope Francis emulated the inspiration for his regnal name by railing against doctors of the law who stroll around the square wearing luxurious attire like princes.  This certainly sounds like words that could be uttered by St. Francis Assisi.  

Pope Francis celebrating Mass at acro Convento and Saint Francis Basilica in Assisi

Pope Francis pastorally inspired homilies used tangible metaphors, like soap bubbles and onions, to drive home his point against vanity.  But the Holy Father supplemented these symbols with the rich history of the Church.  

“The Egyptian Fathers of the desert said that vanity is a temptation against which we must battle our whole life, because it always comes back to take the truth away from us. And in order to understand this they said: It’s like an onion. You take it, and begin to peel it – the onion – and you peel away vanity today, a little bit tomorrow, and your whole life your peeling away vanity in order to overcome it. And at the end you are pleased: I removed the vanity, I peeled the onion, but the odor remains with you on your hand. Let us ask the Lord for the grace to not be vain, to be true, with the truth of reality and of the Gospel.”

The answer from the Holy Father is humility, prayer leading to acts of charity.

h/t  Vatican Radio  

True Contemplation and its Counterfeit

Normally the word contemplation is used to describe the mystical awareness of God's action in a person, working through the Holy Spirit as they are being gradually transformed into the image and likeness of Christ. It begins not when we so choose, but when he chooses. Although we can prepare for it, it is essentially God's gift. To begin with it is often called 'obscure contemplation', or 'the prayer of faith' or a 'ray of darkness'. This is because at first, the action of the Holy Spirit only highlights all that separates us from the transformation into Christ that he is working to achieve. The 'ray of darkness' suddenly becomes a 'ray of light' when God chooses, giving the believer ever deeper experiences of the presence of God within, as the journey into Christ deepens. read more...

Should we sit quietly during prayer?

A Hermit Praying in the Ruins of a Roman Temple by Hubert Robert

Last week I wrote about St. Teresa’s of Avila’s method of mental prayer. Today I want to discuss misunderstandings about prayer from a different angle. Since we desire contemplation, should we sit still in prayer and wait for it? Should we try to make it happen by quieting our minds? Like last Friday’s post, this series speaks to the differences between Carmelite teaching and Centering Prayer, yoga, and other types of meditation influenced by eastern religions.

Some people falsely equate silence with supernatural (infused) contemplation. They read about the need for interior silence in prayer, and they mistakenly think that if they sit quietly, God will necessarily bestow contemplation upon them. They equate the peace they find in silence to communion with God.

The Vatican has cautioned us about certain methods of prayer

In 1989, Cardinal Joseph Ratzinger (later Pope Benedict XVI), as head of the Congregation for the Doctrine of the Faith, wrote Letter to the Bishops of the Catholic Church on Some Aspects of Christian Meditation. Here is what the document says about silence:

Similar methods of meditation, on the other hand, including those which have their starting-point in the words and deeds of Jesus, try as far as possible to put aside everything that is worldly, sense perceptible or conceptually limited. It is thus an attempt to ascend to or immerse oneself in the sphere of the divine, which, as such, is neither terrestrial, sense-perceptible nor capable of conceptualization.” (11)

Continue reading at Contemplative Homeschool.