Wednesday, October 30, 2013
Tuesday, October 29, 2013
40 Days for Life: Discover What God Has Done…Imagine What You Can Do (Capella Books 2013, 269 pages) is a book which chronicles the trials and tribulations for the 40 Days for Life campaign as prayer vigil against abortion from its genesis around a wooden table in College Station Texas in 2004 to its spread world-wide. The book is co-authored by David Bereit, a pharmaceutical rep who left comfortable career to follow the call of the Holy Spirit to do His will in uncertain circumstances. The other narrative voice is Shawn Carney, a young Texan who inherits the College Station leadership after Bereit answered the call to work for other Pro-Life organizations in Washington, DC. Carney became the Campaign Director for 40 Days for Life, while Bereit later returned to lead the National 40 Days for Life campaign.
|[L] David Bereit [R] Shawn Carney of 40 Days for Life|
The 40 Days for Life idea was modeled after several key scriptural moments, like the flood which necessitated Noah's Ark and Jesus' Prayers in the Desert before beginning His Earthly public ministry. Similarly, the book followed a structured course. Each chapter is one of forty vignettes, followed by concurrent scriptural passage concluded with a prayer. Presumably, this book was intended to be read over forty days. Perhaps it had a different impact in short, reflective increments rather than reading the contents in several sittings.
The power of the faith of Bereit, Carney and of many prayer warriors who participated in the 40 Days for Life is palpable. The book does not sugar coat the hardship and anxiety of starting up the campaign. But their testimony shows how the Lord provides. 40 Days for Life also recounts some of the acerbic resistence which Pro-Lifer's were met with in witnessing the call of their conscience by publicly praying against abortion.
Several of the stories are quite striking and seemed pulled from current headlines.
The details of the unhygenic conditions, the crusted blood on the linoleum floor and rusted abortion instruments at 72 Ransom Street called to mind the horrific details from the recent trial and conviction of late term abortionist Kermit Gosnell in Philadelphia. The appalling conditions are not isolated incidents in abortion mills, but pro abortion advocates get apoplectic if anything id deemed to impede the so called "right to choose" or more clinically "womens' reproductive health".
The years of globe-trotting by Bereit and Carney to prayerfully support unborn children allowed for some serendipitious experiences. Shawn seemed to have quite a knack for unexpectedly rubbing elbows with his opponents.
The book was mostly conversational in tone, reading almost like an oral history that was culled by their collaborative writer Cindy Lambert. However, a couple of entries started with ambitious introductions but the transitions to their stories seemed forced and rough.
40 Days for Life would be a welcomed bedside daily devotional for prayer warriors committed to the Pro-Life cause. It gives great examples of the power of prayer to overcome seemingly insurmountable odds to defend life. The book gives many perspectives on how abortion affects the unborn child, the often grieving abortive mother, the father, the extended family and the community. If only people spouting pro-choice propaganda would choose to the time to read 40 Days for Life, one wonders how many hearts of stone would turn to flesh.
SEE MORE at DCBarroco.com
Tuesday, October 22, 2013
|Victory, O Lord by Millais (photo credit: Wikimedia Commons).|
Sunday’s Mass readings were all about prayer–winning battles through prayer, supporting each other in prayer, and never giving up. I love encouraging people to grow in their prayer life! But today I want to ask a question that might seem odd to you: Can you pray too much? There are three ways in which I believe you can.
Don’t let prayer keep you from living out your vocation
Again, this might confuse you. Haven’t I said before that prayer helps us live our vocation better? That’s true. But you still need balance. If you are a stay-at-home mom with small children, you should not be spending hours a day alone in your room praying. If you are the father of a young family, you should not be spending most of every evening at Church. If you are a college student, you should not normally miss class to go to adoration. St. Francis de Sales, instructing lay people in Introduction to the Devout Life, wrote, “Do not spend more than an hour thus [in mental prayer], unless specially advised to do so by your spiritual father.”
God gave you your vocation. He works His will through it. There may be a time later, after the kids have grown older, or you are retired from your job, when you can spend hours a day in prayer. But unless you are called to religious life, that is not God’s plan for you for most of your life. Live the vocation you have, not the one you don’t.
Continue reading at Contemplative Homeschool.
Tuesday, October 15, 2013
Alex McFarland, an Evangelical Protestant professor of Christian Apologetics at North Greenville University (South Carolina), has authored 10 Answers for Atheists (Regal, 2012) as an outreach tool to spread the Good News to atheists and agnostics
These pop references do not always work. To illustrate a “Biblical Scholar Atheist”, McFarland posits Penn Jillette as he rejects scripture as “B.S.”. This Bible Scholar Atheist label on Jillette seems like a bad trick for one who does not ascribe to Judeo-Christian scripture.
McFarland categorized atheists into ten subgroups. There seemed to be overlap between some of the groups, like the Angry Atheist and the Injured Atheist. The University of Tennessee study which was Assessing Atheist Archtypes with six categories seemed more on the mark. However, McFarland may have included other categories to finesse the apologetic approach.
McFarland offered a clear yet concise historical survey of disbelief which provides an underlying basis for agnosticism and atheism from Antiquity and the Enlightenment to present day.
It was surprising that “Roman” Catholics and the Orthodox were not condemned along with modern Mystical spiritualism, as those original Christian creeds used their mysticism to draw closer to union with God. The crux of the Protestant Reformation was religiosity based on biblical roots (often understood as sola scriptura) as well as the primacy of a salvation by grace. But McFarland does not divide with Catholics or Orthodox Christians on this score in the spiritual warfare against atheism.
McFarland poses the ten questions by atheists:
- Are faith and reason really compatable?
- Isn’t belief in God delusional?
- The dysteleological surd – If God is so good, why is there evil in the world?
- Why join a flawed faith like Christianity which has harmed the world?
- Isn’t Christianity just mythological?
- Why believe in Zombies (a messiah resurrected from the dead)?
- Can’t science explain everything?
- Why believe hypocritical Christians?
- Couldn’t Jesus just be a space alien?
His answers plant the seeds for useful apologetics as well as the thirty common objections included in the index.
As a Catholic, I am mindful that the practice of my faith differs with a more evangelical expression of faith by bible based Protestants. However, the 10 Answers for Atheists has some material which would provide some thoughtful responses when dialoguing with questioning agnostics and atheists. Some of the book seemed extraneous to inter-(non) faith dialogue, such as the comparative religion section. McFarland seemed compelled to justify bible based Christianity before delving into agnostic apologetics.
Aside from the Angry Atheist and the Resident Contrarian Atheist, McFarland’s 10 Answers for Atheists could serve as a useful field manual for believers beginning dialogue with non-believers. It does not seem geared at convincing atheists through a casual perusal. The casual Dawkins, Hitchens and Harris dismissals would be insufficient for true non-believers. Moreover, an agnostic or atheist reader would need to drudge through comparative religion and justifying bible based Christianity sections before getting to the crux of the answers for atheists.
SEE MORE at DCBarroco.com
Teresa of Ávila wrote these words on a bookmark she kept in her breviary:
Let nothing disturb you;St. Teresa was determined to reach the heights of holiness. Yet at the same time she was realistic, based on her own experience and those of the nuns under her care as head of the Discalced Carmelite Order. Put these two characteristics together, and you have one of the wisest guides to the spiritual life. Let’s take a closer look at her advice.
Nothing frighten you.
All things are passing.
God never changes.
Patience obtains all things.
Nothing is wanting to him who possesses God.
God alone suffices.
Perseverance is a key to success
Remember the parable Jesus told about the persistent widow (Luke 18:1-8)? We must never give up praying when it seems God is not hearing us. Teresa advised her sisters to apply this lesson to growth in prayer.
… I say that it is very important – it is everything to have a strong and firm resolution, not to stop till we arrive at the water [union with God], come what may, or whatever may be the consequence, or whatever it may cost us. No matter who complains, whether I reach there or die on the way, or have not courage to endure the troubles which I may meet with, or though the world should sink under us… (Way of Perfection, Chapter XXI)It’s easy to get discouraged in prayer. Seeing no measurable growth in intimacy with God, we might be tempted to give up. We might wish to say along with the doubters in the end times, “Where is this coming He promised?” (2 Peter 3:4). Don’t!
Continue reading at Contemplative Homeschool.
Thursday, October 10, 2013
Shane Schaetzel is a Catholic convert from Evangelical Protestantism through Anglicanism. Schaetzel writes the thoughtful CatholicintheOzarks.com blog as part of his lay ministry to spread the Good News through the written word. Catholicism for Protestants (2013. Lulu) draws upon his faith history, his love of language and history along with his religious education to answer some challenging spiritual queries that he has heard living in the buckle of the Bible Belt. Schaetzel also sees Catholicism for Protestants to be a good primer for all Catholics on the fundamentals of the faith.
Schaetzel starts the book with his compelling personal faith history which underlies the material. But in an effort to show that there are many different kinds of Catholics, like there are many different kinds of Protestants, Schaetzel wrote: “There are: Roman Catholics, Byzantine Catholics, Maronite Catholics, Franciscans, Benedictines, Carmelites, and even Anglican Use Catholics”. This conflates Churches (Roman, Maronite and “Byzantine” branch), with religious orders (Franciscan, Benedictines). Later, Schaeztel teaches that there are 23 rites in the Catholic Church. It may be minor distinction but that is incorrect. There are 23 Churches which comprise Catholicism. A Church may have several different rites. For example, the Roman Church currently has the Roman rite, the Ambrosian (around Milan, Italy) and the Mozarabic (at several parishes in Toledo Spain). Some might argue that Anglican Use is a rite, but for now it is part of a Personal Ordinariate established by Pope (Emeritus) Benedict XVI to reach out to High Church Anglican and reincorporate the richness of traditional English Patrimony in the Roman Church. For those unfamiliar with these concepts, proclaiming yourself as a Roman Catholic layman of the Anglican Use could be kind of confusing as opposed to boldly proclaiming the author’s point of view.
Most of Catholicism for Protestants is structured in a question and answer format which is eminently readable. This cradle Catholic was able to finish the short 100 page book in one sitting. Schaetzel does try to answer many common questions Evangelical Protestants have about the Catholic faith. This sort of apologetic can be challenging as Evangelicals come from a non-sacramental, non-liturgical and non-ritualistic practice of faith so Catholicism’s practices and even its vocabulary can be confusing. While Schaetzel’s scholarship is evident in the presentation and the supplemental footnotes (pointing to scripture, Church Fathers, the Catechism and some fine contemporary Catholic scripture scholars), his prose does not get bogged down by too much high church jargon.
Shane Schaetzel has done a good job at authoring an engaging and enlightening apologetic aimed at answering Protestant’s common questions about the Catholic faith. Moreover, the author is practicing his understanding of the faith by his publishing and dissemination method by employing distributism, which favor small mom and pop religious bookstores.
Being in an inter-faith marriage, I often am prompted to explain parts of my faith to my curious in-laws. They seem to admire my pursuit of being a good Catholic but sometimes wonder why I am spiritually compelled to do what I do. Shane Schaetzel’s Catholicism for Protestants will not only offer a clear Catechism but will also give the chapter and verse citations which sola scriptura Christians tend to seek.
SEE MORE at DC-LausDeo.US
Tuesday, October 1, 2013
|St. Therese in July 1896. (Photo credit: Wikipedia).|
A short time after Therese’s first communion, her sister Marie told her, “I think God will spare you from having to suffer.” The irony is that Therese had already suffered more than some people do in a lifetime. Throughout her life people discounted her suffering. And even today some people see Therese as a saccharine saint, simple-minded, sentimental, a saint for little girls. They are ignorant of her suffering and reject her as irrelevant.
When Therese was two months old, she almost died of enteritis. Her mother Zelie–probably already suffering from breast cancer–could not nurse her. A wet-nurse saved Therese’s life. Therese had to live five miles away from her family for thirteen months. She became attached to her nurse, whom she then had to leave behind.
Zelie Martin died when Therese was 4. Therese hid her great sorrow from her father and sisters. But when Pauline, the sister who became her substitute mother, entered the Carmelite monastery, Therese’s grief overwhelmed her. She became so ill, she once again barely survived. A smile from the Virgin Mary cured her.
Only four years later, her godmother Marie, who had cared for her since Pauline left, joined Pauline in Carmel.
We could count these as five instances of losing her mother.
Continue reading at Contemplative Homeschool.